SUMMARY
Torah Portion (English)
Torah Portion (Hebrew)
Haftara (English)
Haftara (Hebrew)
SUMMARY
Parashat Emor is the 31st weekly Torah portion in the annual Jewish cycle of readings. It is located in the book of Leviticus, and it provides a detailed set of instructions for the priests and Levites who serve in the Tabernacle and Temple. The portion also includes rules and regulations for the observance of various holy days and festivals.
The opening verses of Parashat Emor emphasize the importance of the priests maintaining a high level of holiness and purity. They are instructed to avoid contact with corpses, to abstain from certain foods, and to avoid other practices that may defile their purity. These commandments reflect the importance of the priests serving as role models for the people and maintaining a high level of spiritual purity.
The portion then moves on to a detailed discussion of the various festivals and holy days that are observed throughout the year. These include the Sabbath, Passover, Shavuot, Rosh Hashanah, Yom Kippur, Sukkot, and Shemini Atzeret. The portion outlines the specific rituals and offerings that are required for each holiday and emphasizes the importance of these observances in the life of the Jewish community.
One of the most important sections of Parashat Emor is the discussion of the holiday of Passover. The portion provides a detailed set of instructions for the observance of the holiday, including the requirement to eat matzah and abstain from leavened bread for the duration of the holiday. This section serves as a reminder of the importance of the Exodus from Egypt and the central role that Passover plays in Jewish history and tradition.
Another important section of Parashat Emor is the discussion of the holiday of Shavuot. This holiday commemorates the giving of the Torah at Mount Sinai and serves as a reminder of the importance of Torah study and the pursuit of knowledge. The portion emphasizes the importance of the study of Torah and the obligation to pass on this knowledge to future generations.
Overall, Parashat Emor provides a comprehensive set of instructions for the priests and Levites who serve in the Tabernacle and Temple. The portion emphasizes the importance of maintaining a high level of holiness and purity, as well as the importance of the various festivals and holy days that are observed throughout the year. The portion serves as a reminder of the central role that these observances play in Jewish tradition and underscores the importance of passing on these traditions to future generations.
Torah Portion (English)
Emor
Leviticus 19:1-20:27
יהוה said to Moses: Speak to the priests, the sons of Aaron, and say to them: None shall defile himself for any [dead] person among his kin,
except for the relatives that are closest to him: his mother, his father, his son, his daughter, and his brother;
also for a virgin sister, close to him because she has not become someone’s [wife], for her he may defile himself.
But he shall not defile himself as a kinsman by marriage, and so profane himself.
They shall not shave smooth any part of their heads, or cut the side-growth of their beards, or make gashes in their flesh.
They shall be holy to their God and not profane the name of their God; for they offer יהוה’s offerings by fire, the food of their God, and so must be holy.
They shall not take [into their household as their wife] a woman defiled by harlotry, nor shall they take one divorced from her husband. For they are holy to their God
and you must treat them as holy, since they offer the food of your God; they shall be holy to you, for I יהוה who sanctify you am holy.
When the daughter of a priest defiles herself through harlotry, it is her father whom she defiles; she shall be put to the fire.
The priest who is exalted above his fellows, on whose head the anointing oil has been poured and who has been ordained to wear the vestments, shall not bare his head or rend his vestments.
He shall not go in where there is any dead body; he shall not defile himself even for his father or mother.
He shall not go outside the sanctuary and profane the sanctuary of his God, for upon him is the distinction of the anointing oil of his God, Mine יהוה’s.
He may take [into his household as his wife] only a woman who is a virgin.
A widow, or a divorced woman, or one who is degraded by harlotry—such he may not take. Only a virgin of his own kin may he take as his wife—
that he may not profane his offspring among his kin, for I יהוה have sanctified him.
Second
יהוה spoke further to Moses:
Speak to Aaron and say: No man of your offspring throughout the ages who has a defect shall be qualified to offer the food of his God.
No one at all who has a defect shall be qualified: no man who is blind, or lame, or has a limb too short or too long;
no man who has a broken leg or a broken arm;
or who is a hunchback, or a dwarf, or who has a growth in his eye, or who has a boil-scar, or scurvy, or crushed testes.
No man among the offspring of Aaron the priest who has a defect shall be qualified to offer יהוה’s offering by fire; having a defect, he shall not be qualified to offer the food of his God.
He may eat of the food of his God, of the most holy as well as of the holy;
but he shall not enter behind the curtain or come near the altar, for he has a defect. He shall not profane these places sacred to Me, for I יהוה have sanctified them.
Thus Moses spoke to Aaron and his sons and to all the Israelites.
22
יהוה spoke to Moses, saying:
Instruct Aaron and his sons to be scrupulous about the sacred donations that the Israelite people consecrate to Me, lest they profane My holy name, Mine יהוה’s.
Say to them: Throughout the ages, if any man among your offspring, while in a state of impurity, partakes of any sacred donation that the Israelite people may consecrate to יהוה, that person shall be cut off from before Me: I am יהוה.
No man of Aaron’s offspring who has an eruption or a discharge shall eat of the sacred donations until he is pure. If one touches anything made impure by a corpse, or if a man has an emission of semen,
or if a man touches any swarming thing by which he is made impure or any human being by whom he is made impure—whatever his impurity—
the person who touches such shall be impure until evening and shall not eat of the sacred donations unless he has washed his body in water.
As soon as the sun sets, he shall be pure; and afterward he may eat of the sacred donations, for they are his food.
He shall not eat anything that died or was torn by beasts, thereby becoming impure: I am יהוה.
They shall keep My charge, lest they incur guilt thereby and die for it, having committed profanation: I יהוה consecrate them.
No lay person shall eat of the sacred donations. No bound or hired laborer of a priest shall eat of the sacred donations;
but a person who is a priest’s property by purchase may eat of them; and those that are born into his household may eat of his food.
If a priest’s daughter becomes a layman’s [wife], she may not eat of the sacred gifts;
but if the priest’s daughter is widowed or divorced and without offspring, and is back in her father’s house as in her youth, she may eat of her father’s food. No lay person may eat of it:
but if any such party eats of a sacred donation unwittingly, the priest shall be paid for the sacred donation, adding one-fifth of its value.
But [the priests] must not allow the Israelites to profane the sacred donations that they set aside for יהוה,
or to incur guilt requiring a penalty payment, by eating such sacred donations: for it is I יהוה who make them sacred.
Third
יהוה spoke to Moses, saying:
Speak to Aaron and his sons, and to all the Israelite people, and say to them: When any person of the house of Israel or of the strangers in Israel presents a burnt offering as the offering for any of the votive or any of the freewill offerings that they offer to יהוה,
it must, to be acceptable in your favor, be a male without blemish, from cattle or sheep or goats.
You shall not offer any that has a defect, for it will not be accepted in your favor.
And when any party offers, from the herd or the flock, a sacrifice of well-being to יהוה for an explicit vow or as a freewill offering, it must, to be acceptable, be without blemish; there must be no defect in it.
Anything blind, or injured, or maimed, or with a wen, boil-scar, or scurvy—such you shall not offer to יהוה; you shall not put any of them on the altar as offerings by fire to יהוה.
You may, however, present as a freewill offering an ox or a sheep with a limb extended or contracted; but it will not be accepted for a vow.
You shall not offer to יהוה anything [with its testes] bruised or crushed or torn or cut. You shall have no such practices in your own land,
nor shall you accept such [animals] from a foreigner for offering as food for your God, for they are mutilated, they have a defect; they shall not be accepted in your favor.
יהוה spoke to Moses, saying:
When an ox or a sheep or a goat is born, it shall stay seven days with its mother, and from the eighth day on it shall be acceptable as an offering by fire to יהוה.
However, no animal from the herd or from the flock shall be slaughtered on the same day with its young.
When you sacrifice a thanksgiving offering to יהוה, sacrifice it so that it may be acceptable in your favor.
It shall be eaten on the same day; you shall not leave any of it until morning: I am יהוה.
You shall faithfully observe My commandments: I am יהוה.
You shall not profane My holy name, that I may be sanctified in the midst of the Israelite people—I יהוה who sanctify you,
I who brought you out of the land of Egypt to be your God, I יהוה.
23
Fourth
יהוה spoke to Moses, saying:
Speak to the Israelite people and say to them: These are My fixed times, the fixed times of יהוה, which you shall proclaim as sacred occasions.
On six days work may be done, but on the seventh day there shall be a sabbath of complete rest, a sacred occasion. You shall do no work; it shall be a sabbath of יהוה throughout your settlements.
These are the set times of יהוה, the sacred occasions, which you shall celebrate each at its appointed time:
In the first month, on the fourteenth day of the month, at twilight, there shall be a passover offering to יהוה,
and on the fifteenth day of that month יהוה’s Feast of Unleavened Bread. You shall eat unleavened bread for seven days.
On the first day you shall celebrate a sacred occasion: you shall not work at your occupations.
Seven days you shall make offerings by fire to יהוה. The seventh day shall be a sacred occasion: you shall not work at your occupations.
יהוה spoke to Moses, saying:
Speak to the Israelite people and say to them: When you enter the land that I am giving to you and you reap its harvest, you shall bring the first sheaf of your harvest to the priest.
He shall elevate the sheaf before יהוה for acceptance in your behalf; the priest shall elevate it on the day after the sabbath.
On the day that you elevate the sheaf, you shall offer as a burnt offering to יהוה a lamb of the first year without blemish.
The meal offering with it shall be two-tenths of a measure of choice flour with oil mixed in, an offering by fire of pleasing odor to יהוה; and the libation with it shall be of wine, a quarter of a hin.
Until that very day, until you have brought the offering of your God, you shall eat no bread or parched grain or fresh ears; it is a law for all time throughout the ages in all your settlements.
And from the day on which you bring the sheaf of elevation offering—the day after the sabbath—you shall count off seven weeks. They must be complete:
you must count until the day after the seventh week—fifty days; then you shall bring an offering of new grain to יהוה.
You shall bring from your settlements two loaves of bread as an elevation offering; each shall be made of two-tenths of a measure of choice flour, baked after leavening, as first fruits to יהוה.
With the bread you shall present, as burnt offerings to יהוה, seven yearling lambs without blemish, one bull of the herd, and two rams, with their meal offerings and libations, an offering by fire of pleasing odor to יהוה.
You shall also offer one he-goat as a sin offering and two yearling lambs as a sacrifice of well-being.
The priest shall elevate these—the two lambs —together with the bread of first fruits as an elevation offering before יהוה; they shall be holy to יהוה, for the priest.
On that same day you shall hold a celebration; it shall be a sacred occasion for you; you shall not work at your occupations. This is a law for all time in all your settlements, throughout the ages.
And when you reap the harvest of your land, you shall not reap all the way to the edges of your field, or gather the gleanings of your harvest; you shall leave them for the poor and the stranger: I יהוה am your God.
Fifth
יהוה spoke to Moses, saying:
Speak to the Israelite people thus: In the seventh month, on the first day of the month, you shall observe complete rest, a sacred occasion commemorated with loud blasts.
You shall not work at your occupations; and you shall bring an offering by fire to יהוה.
יהוה spoke to Moses, saying:
Mark, the tenth day of this seventh month is the Day of Atonement. It shall be a sacred occasion for you: you shall practice self-denial, and you shall bring an offering by fire to יהוה;
you shall do no work throughout that day. For it is a Day of Atonement, on which expiation is made on your behalf before your God יהוה.
Indeed, any person who does not practice self-denial throughout that day shall be cut off from kin;
and whoever does any work throughout that day, I will cause that person to perish from among the people.
Do no work whatever; it is a law for all time, throughout the ages in all your settlements.
It shall be a sabbath of complete rest for you, and you shall practice self-denial; on the ninth day of the month at evening, from evening to evening, you shall observe this your sabbath.
Sixth
יהוה spoke to Moses, saying:
Say to the Israelite people: On the fifteenth day of this seventh month there shall be the Feast of Booths to יהוה, [to last] seven days.
The first day shall be a sacred occasion: you shall not work at your occupations;
seven days you shall bring offerings by fire to יהוה. On the eighth day you shall observe a sacred occasion and bring an offering by fire to יהוה; it is a solemn gathering: you shall not work at your occupations.
Those are the set times of יהוה that you shall celebrate as sacred occasions, bringing offerings by fire to יהוה —burnt offerings, meal offerings, sacrifices, and libations, on each day what is proper to it—
apart from the sabbaths of יהוה, and apart from your gifts and from all your votive offerings and from all your freewill offerings that you give to יהוה.
Mark, on the fifteenth day of the seventh month, when you have gathered in the yield of your land, you shall observe the festival of יהוה [to last] seven days: a complete rest on the first day, and a complete rest on the eighth day.
On the first day you shall take the product of hadar trees, branches of palm trees, boughs of leafy trees, and willows of the brook, and you shall rejoice before your God יהוה seven days.
You shall observe it as a festival of יהוה for seven days in the year; you shall observe it in the seventh month as a law for all time, throughout the ages.
You shall live in booths seven days; all citizens in Israel shall live in booths,
in order that future generations may know that I made the Israelite people live in booths when I brought them out of the land of Egypt—I, your God יהוה.
So Moses declared to the Israelites the set times of יהוה.
24
Seventh
יהוה spoke to Moses, saying:
Command the Israelite people to bring you clear oil of beaten olives for lighting, for kindling lamps regularly.
Aaron shall set them up in the Tent of Meeting outside the curtain of the Pact [to burn] from evening to morning before יהוה regularly; it is a law for all time throughout the ages.
He shall set up the lamps on the pure lampstand before יהוה [to burn] regularly.
You shall take choice flour and bake of it twelve loaves, two-tenths of a measure for each loaf.
Place them on the pure table before יהוה in two rows, six to a row.
With each row you shall place pure frankincense, which is to be a token offering for the bread, as an offering by fire to יהוה.
He shall arrange them before יהוה regularly every sabbath day—it is a commitment for all time on the part of the Israelites.
They shall belong to Aaron and his sons, who shall eat them in the sacred precinct; for they are his as most holy things from יהוה’s offerings by fire, a due for all time.
There came out among the Israelites a man whose mother was Israelite and whose father was Egyptian. And a fight broke out in the camp between that half-Israelite and a certain Israelite.
The son of the Israelite woman pronounced the Name in blasphemy, and he was brought to Moses—now his mother’s name was Shelomith daughter of Dibri of the tribe of Dan—
and he was placed in custody, until the decision of יהוה should be made clear to them.
And יהוה spoke to Moses, saying:
Take the blasphemer outside the camp; and let all who were within hearing lay their hands upon his head, and let the community leadership stone him.
And to the Israelite people speak thus: Anyone who blasphemes God shall bear the guilt;
and one who also pronounces the name יהוה shall be put to death. The community leadership shall stone that person; stranger or citizen—having thus pronounced the Name—shall be put to death.
If any party kills any human being, that person shall be put to death.
One who kills a beast shall make restitution for it: life for life.
If any party maims another [person]: what was done shall be done in return—
fracture for fracture, eye for eye, tooth for tooth. The injury inflicted on a human being shall be inflicted in return.
One who kills a beast shall make restitution for it; but one who kills a human being shall be put to death.
You shall have one standard for stranger and citizen alike: for I יהוה am your God.
Moses spoke thus to the Israelites. And they took the blasphemer outside the camp and pelted him with stones. The Israelites did as יהוה had commanded Moses.
Torah Portion (Hebrew)
אמור
ויקרא כ״א:א׳-כ״ד:כ״ג
וַיֹּ֤אמֶר יְהֹוָה֙ אֶל־מֹשֶׁ֔ה אֱמֹ֥ר אֶל־הַכֹּהֲנִ֖ים בְּנֵ֣י אַהֲרֹ֑ן וְאָמַרְתָּ֣ אֲלֵהֶ֔ם לְנֶ֥פֶשׁ לֹֽא־יִטַּמָּ֖א בְּעַמָּֽיו׃
כִּ֚י אִם־לִשְׁאֵר֔וֹ הַקָּרֹ֖ב אֵלָ֑יו לְאִמּ֣וֹ וּלְאָבִ֔יו וְלִבְנ֥וֹ וּלְבִתּ֖וֹ וּלְאָחִֽיו׃
וְלַאֲחֹת֤וֹ הַבְּתוּלָה֙ הַקְּרוֹבָ֣ה אֵלָ֔יו אֲשֶׁ֥ר לֹֽא־הָיְתָ֖ה לְאִ֑ישׁ לָ֖הּ יִטַּמָּֽא׃
לֹ֥א יִטַּמָּ֖א בַּ֣עַל בְּעַמָּ֑יו לְהֵ֖חַלּֽוֹ׃
לֹֽא־[יִקְרְח֤וּ] (יקרחה) קׇרְחָה֙ בְּרֹאשָׁ֔ם וּפְאַ֥ת זְקָנָ֖ם לֹ֣א יְגַלֵּ֑חוּ וּבִ֨בְשָׂרָ֔ם לֹ֥א יִשְׂרְט֖וּ שָׂרָֽטֶת׃ [לוי]
קְדֹשִׁ֤ים יִהְיוּ֙ לֵאלֹ֣הֵיהֶ֔ם וְלֹ֣א יְחַלְּל֔וּ שֵׁ֖ם אֱלֹהֵיהֶ֑ם כִּי֩ אֶת־אִשֵּׁ֨י יְהֹוָ֜ה לֶ֧חֶם אֱלֹהֵיהֶ֛ם הֵ֥ם מַקְרִיבִ֖ם וְהָ֥יוּ קֹֽדֶשׁ׃
אִשָּׁ֨ה זֹנָ֤ה וַחֲלָלָה֙ לֹ֣א יִקָּ֔חוּ וְאִשָּׁ֛ה גְּרוּשָׁ֥ה מֵאִישָׁ֖הּ לֹ֣א יִקָּ֑חוּ כִּֽי־קָדֹ֥שׁ ה֖וּא לֵאלֹהָֽיו׃
וְקִ֨דַּשְׁתּ֔וֹ כִּֽי־אֶת־לֶ֥חֶם אֱלֹהֶ֖יךָ ה֣וּא מַקְרִ֑יב קָדֹשׁ֙ יִֽהְיֶה־לָּ֔ךְ כִּ֣י קָד֔וֹשׁ אֲנִ֥י יְהֹוָ֖ה מְקַדִּשְׁכֶֽם׃
וּבַת֙ אִ֣ישׁ כֹּהֵ֔ן כִּ֥י תֵחֵ֖ל לִזְנ֑וֹת אֶת־אָבִ֙יהָ֙ הִ֣יא מְחַלֶּ֔לֶת בָּאֵ֖שׁ תִּשָּׂרֵֽף׃ {ס}
וְהַכֹּהֵן֩ הַגָּד֨וֹל מֵאֶחָ֜יו אֲֽשֶׁר־יוּצַ֥ק עַל־רֹאשׁ֣וֹ ׀ שֶׁ֤מֶן הַמִּשְׁחָה֙ וּמִלֵּ֣א אֶת־יָד֔וֹ לִלְבֹּ֖שׁ אֶת־הַבְּגָדִ֑ים אֶת־רֹאשׁוֹ֙ לֹ֣א יִפְרָ֔ע וּבְגָדָ֖יו לֹ֥א יִפְרֹֽם׃
וְעַ֛ל כׇּל־נַפְשֹׁ֥ת מֵ֖ת לֹ֣א יָבֹ֑א לְאָבִ֥יו וּלְאִמּ֖וֹ לֹ֥א יִטַּמָּֽא׃
וּמִן־הַמִּקְדָּשׁ֙ לֹ֣א יֵצֵ֔א וְלֹ֣א יְחַלֵּ֔ל אֵ֖ת מִקְדַּ֣שׁ אֱלֹהָ֑יו כִּ֡י נֵ֠זֶר שֶׁ֣מֶן מִשְׁחַ֧ת אֱלֹהָ֛יו עָלָ֖יו אֲנִ֥י יְהֹוָֽה׃ [ישראל]
וְה֕וּא אִשָּׁ֥ה בִבְתוּלֶ֖יהָ יִקָּֽח׃
אַלְמָנָ֤ה וּגְרוּשָׁה֙ וַחֲלָלָ֣ה זֹנָ֔ה אֶת־אֵ֖לֶּה לֹ֣א יִקָּ֑ח כִּ֛י אִם־בְּתוּלָ֥ה מֵעַמָּ֖יו יִקַּ֥ח אִשָּֽׁה׃
וְלֹֽא־יְחַלֵּ֥ל זַרְע֖וֹ בְּעַמָּ֑יו כִּ֛י אֲנִ֥י יְהֹוָ֖ה מְקַדְּשֽׁוֹ׃ | {ס}
שני
וַיְדַבֵּ֥ר יְהֹוָ֖ה אֶל־מֹשֶׁ֥ה לֵּאמֹֽר׃
דַּבֵּ֥ר אֶֽל־אַהֲרֹ֖ן לֵאמֹ֑ר אִ֣ישׁ מִֽזַּרְעֲךָ֞ לְדֹרֹתָ֗ם אֲשֶׁ֨ר יִהְיֶ֥ה בוֹ֙ מ֔וּם לֹ֣א יִקְרַ֔ב לְהַקְרִ֖יב לֶ֥חֶם אֱלֹהָֽיו׃
כִּ֥י כׇל־אִ֛ישׁ אֲשֶׁר־בּ֥וֹ מ֖וּם לֹ֣א יִקְרָ֑ב אִ֤ישׁ עִוֵּר֙ א֣וֹ פִסֵּ֔חַ א֥וֹ חָרֻ֖ם א֥וֹ שָׂרֽוּעַ׃
א֣וֹ אִ֔ישׁ אֲשֶׁר־יִהְיֶ֥ה ב֖וֹ שֶׁ֣בֶר רָ֑גֶל א֖וֹ שֶׁ֥בֶר יָֽד׃
אֽוֹ־גִבֵּ֣ן אוֹ־דַ֔ק א֖וֹ תְּבַלֻּ֣ל בְּעֵינ֑וֹ א֤וֹ גָרָב֙ א֣וֹ יַלֶּ֔פֶת א֖וֹ מְר֥וֹחַ אָֽשֶׁךְ׃
כׇּל־אִ֞ישׁ אֲשֶׁר־בּ֣וֹ מ֗וּם מִזֶּ֙רַע֙ אַהֲרֹ֣ן הַכֹּהֵ֔ן לֹ֣א יִגַּ֔שׁ לְהַקְרִ֖יב אֶת־אִשֵּׁ֣י יְהֹוָ֑ה מ֣וּם בּ֔וֹ אֵ֚ת לֶ֣חֶם אֱלֹהָ֔יו לֹ֥א יִגַּ֖שׁ לְהַקְרִֽיב׃
לֶ֣חֶם אֱלֹהָ֔יו מִקׇּדְשֵׁ֖י הַקֳּדָשִׁ֑ים וּמִן־הַקֳּדָשִׁ֖ים יֹאכֵֽל׃
אַ֣ךְ אֶל־הַפָּרֹ֜כֶת לֹ֣א יָבֹ֗א וְאֶל־הַמִּזְבֵּ֛חַ לֹ֥א יִגַּ֖שׁ כִּֽי־מ֣וּם בּ֑וֹ וְלֹ֤א יְחַלֵּל֙ אֶת־מִקְדָּשַׁ֔י כִּ֛י אֲנִ֥י יְהֹוָ֖ה מְקַדְּשָֽׁם׃
וַיְדַבֵּ֣ר מֹשֶׁ֔ה אֶֽל־אַהֲרֹ֖ן וְאֶל־בָּנָ֑יו וְאֶֽל־כׇּל־בְּנֵ֖י יִשְׂרָאֵֽל׃ {פ}
כ״ב
וַיְדַבֵּ֥ר יְהֹוָ֖ה אֶל־מֹשֶׁ֥ה לֵּאמֹֽר׃
דַּבֵּ֨ר אֶֽל־אַהֲרֹ֜ן וְאֶל־בָּנָ֗יו וְיִנָּֽזְרוּ֙ מִקׇּדְשֵׁ֣י בְנֵֽי־יִשְׂרָאֵ֔ל וְלֹ֥א יְחַלְּל֖וּ אֶת־שֵׁ֣ם קׇדְשִׁ֑י אֲשֶׁ֨ר הֵ֧ם מַקְדִּשִׁ֛ים לִ֖י אֲנִ֥י יְהֹוָֽה׃
אֱמֹ֣ר אֲלֵהֶ֗ם לְדֹרֹ֨תֵיכֶ֜ם כׇּל־אִ֣ישׁ ׀ אֲשֶׁר־יִקְרַ֣ב מִכׇּל־זַרְעֲכֶ֗ם אֶל־הַקֳּדָשִׁים֙ אֲשֶׁ֨ר יַקְדִּ֤ישׁוּ בְנֵֽי־יִשְׂרָאֵל֙ לַֽיהֹוָ֔ה וְטֻמְאָת֖וֹ עָלָ֑יו וְנִכְרְתָ֞ה הַנֶּ֧פֶשׁ הַהִ֛וא מִלְּפָנַ֖י אֲנִ֥י יְהֹוָֽה׃
אִ֣ישׁ אִ֞ישׁ מִזֶּ֣רַע אַהֲרֹ֗ן וְה֤וּא צָר֙וּעַ֙ א֣וֹ זָ֔ב בַּקֳּדָשִׁים֙ לֹ֣א יֹאכַ֔ל עַ֖ד אֲשֶׁ֣ר יִטְהָ֑ר וְהַנֹּגֵ֙עַ֙ בְּכׇל־טְמֵא־נֶ֔פֶשׁ א֣וֹ אִ֔ישׁ אֲשֶׁר־תֵּצֵ֥א מִמֶּ֖נּוּ שִׁכְבַת־זָֽרַע׃
אוֹ־אִישׁ֙ אֲשֶׁ֣ר יִגַּ֔ע בְּכׇל־שֶׁ֖רֶץ אֲשֶׁ֣ר יִטְמָא־ל֑וֹ א֤וֹ בְאָדָם֙ אֲשֶׁ֣ר יִטְמָא־ל֔וֹ לְכֹ֖ל טֻמְאָתֽוֹ׃
נֶ֚פֶשׁ אֲשֶׁ֣ר תִּגַּע־בּ֔וֹ וְטָמְאָ֖ה עַד־הָעָ֑רֶב וְלֹ֤א יֹאכַל֙ מִן־הַקֳּדָשִׁ֔ים כִּ֛י אִם־רָחַ֥ץ בְּשָׂר֖וֹ בַּמָּֽיִם׃
וּבָ֥א הַשֶּׁ֖מֶשׁ וְטָהֵ֑ר וְאַחַר֙ יֹאכַ֣ל מִן־הַקֳּדָשִׁ֔ים כִּ֥י לַחְמ֖וֹ הֽוּא׃
נְבֵלָ֧ה וּטְרֵפָ֛ה לֹ֥א יֹאכַ֖ל לְטׇמְאָה־בָ֑הּ אֲנִ֖י יְהֹוָֽה׃
וְשָׁמְר֣וּ אֶת־מִשְׁמַרְתִּ֗י וְלֹֽא־יִשְׂא֤וּ עָלָיו֙ חֵ֔טְא וּמֵ֥תוּ ב֖וֹ כִּ֣י יְחַלְּלֻ֑הוּ אֲנִ֥י יְהֹוָ֖ה מְקַדְּשָֽׁם׃
וְכׇל־זָ֖ר לֹא־יֹ֣אכַל קֹ֑דֶשׁ תּוֹשַׁ֥ב כֹּהֵ֛ן וְשָׂכִ֖יר לֹא־יֹ֥אכַל קֹֽדֶשׁ׃
וְכֹהֵ֗ן כִּֽי־יִקְנֶ֥ה נֶ֙פֶשׁ֙ קִנְיַ֣ן כַּסְפּ֔וֹ ה֖וּא יֹ֣אכַל בּ֑וֹ וִילִ֣יד בֵּית֔וֹ הֵ֖ם יֹאכְל֥וּ בְלַחְמֽוֹ׃
וּבַ֨ת־כֹּהֵ֔ן כִּ֥י תִהְיֶ֖ה לְאִ֣ישׁ זָ֑ר הִ֕וא בִּתְרוּמַ֥ת הַקֳּדָשִׁ֖ים לֹ֥א תֹאכֵֽל׃
וּבַת־כֹּהֵן֩ כִּ֨י תִהְיֶ֜ה אַלְמָנָ֣ה וּגְרוּשָׁ֗ה וְזֶ֘רַע֮ אֵ֣ין לָהּ֒ וְשָׁבָ֞ה אֶל־בֵּ֤ית אָבִ֙יהָ֙ כִּנְעוּרֶ֔יהָ מִלֶּ֥חֶם אָבִ֖יהָ תֹּאכֵ֑ל וְכׇל־זָ֖ר לֹא־יֹ֥אכַל בּֽוֹ׃
וְאִ֕ישׁ כִּֽי־יֹאכַ֥ל קֹ֖דֶשׁ בִּשְׁגָגָ֑ה וְיָסַ֤ף חֲמִֽשִׁיתוֹ֙ עָלָ֔יו וְנָתַ֥ן לַכֹּהֵ֖ן אֶת־הַקֹּֽדֶשׁ׃
וְלֹ֣א יְחַלְּל֔וּ אֶת־קׇדְשֵׁ֖י בְּנֵ֣י יִשְׂרָאֵ֑ל אֵ֥ת אֲשֶׁר־יָרִ֖ימוּ לַיהֹוָֽה׃
וְהִשִּׂ֤יאוּ אוֹתָם֙ עֲוֺ֣ן אַשְׁמָ֔ה בְּאׇכְלָ֖ם אֶת־קׇדְשֵׁיהֶ֑ם כִּ֛י אֲנִ֥י יְהֹוָ֖ה מְקַדְּשָֽׁם׃ {פ}
שלישי
וַיְדַבֵּ֥ר יְהֹוָ֖ה אֶל־מֹשֶׁ֥ה לֵּאמֹֽר׃
דַּבֵּ֨ר אֶֽל־אַהֲרֹ֜ן וְאֶל־בָּנָ֗יו וְאֶל֙ כׇּל־בְּנֵ֣י יִשְׂרָאֵ֔ל וְאָמַרְתָּ֖ אֲלֵהֶ֑ם אִ֣ישׁ אִישׁ֩ מִבֵּ֨ית יִשְׂרָאֵ֜ל וּמִן־הַגֵּ֣ר בְּיִשְׂרָאֵ֗ל אֲשֶׁ֨ר יַקְרִ֤יב קׇרְבָּנוֹ֙ לְכׇל־נִדְרֵיהֶם֙ וּלְכׇל־נִדְבוֹתָ֔ם אֲשֶׁר־יַקְרִ֥יבוּ לַיהֹוָ֖ה לְעֹלָֽה׃
לִֽרְצֹנְכֶ֑ם תָּמִ֣ים זָכָ֔ר בַּבָּקָ֕ר בַּכְּשָׂבִ֖ים וּבָֽעִזִּֽים׃
כֹּ֛ל אֲשֶׁר־בּ֥וֹ מ֖וּם לֹ֣א תַקְרִ֑יבוּ כִּי־לֹ֥א לְרָצ֖וֹן יִהְיֶ֥ה לָכֶֽם׃
וְאִ֗ישׁ כִּֽי־יַקְרִ֤יב זֶֽבַח־שְׁלָמִים֙ לַיהֹוָ֔ה לְפַלֵּא־נֶ֙דֶר֙ א֣וֹ לִנְדָבָ֔ה בַּבָּקָ֖ר א֣וֹ בַצֹּ֑אן תָּמִ֤ים יִֽהְיֶה֙ לְרָצ֔וֹן כׇּל־מ֖וּם לֹ֥א יִהְיֶה־בּֽוֹ׃
עַוֶּ֩רֶת֩ א֨וֹ שָׁב֜וּר אוֹ־חָר֣וּץ אֽוֹ־יַבֶּ֗לֶת א֤וֹ גָרָב֙ א֣וֹ יַלֶּ֔פֶת לֹא־תַקְרִ֥יבוּ אֵ֖לֶּה לַיהֹוָ֑ה וְאִשֶּׁ֗ה לֹא־תִתְּנ֥וּ מֵהֶ֛ם עַל־הַמִּזְבֵּ֖חַ לַיהֹוָֽה׃
וְשׁ֥וֹר וָשֶׂ֖ה שָׂר֣וּעַ וְקָל֑וּט נְדָבָה֙ תַּעֲשֶׂ֣ה אֹת֔וֹ וּלְנֵ֖דֶר לֹ֥א יֵרָצֶֽה׃
וּמָע֤וּךְ וְכָתוּת֙ וְנָת֣וּק וְכָר֔וּת לֹ֥א תַקְרִ֖יבוּ לַֽיהֹוָ֑ה וּֽבְאַרְצְכֶ֖ם לֹ֥א תַעֲשֽׂוּ׃
וּמִיַּ֣ד בֶּן־נֵכָ֗ר לֹ֥א תַקְרִ֛יבוּ אֶת־לֶ֥חֶם אֱלֹהֵיכֶ֖ם מִכׇּל־אֵ֑לֶּה כִּ֣י מׇשְׁחָתָ֤ם בָּהֶם֙ מ֣וּם בָּ֔ם לֹ֥א יֵרָצ֖וּ לָכֶֽם׃ {ס}
וַיְדַבֵּ֥ר יְהֹוָ֖ה אֶל־מֹשֶׁ֥ה לֵּאמֹֽר׃
שׁ֣וֹר אוֹ־כֶ֤שֶׂב אוֹ־עֵז֙ כִּ֣י יִוָּלֵ֔ד וְהָיָ֛ה שִׁבְעַ֥ת יָמִ֖ים תַּ֣חַת אִמּ֑וֹ וּמִיּ֤וֹם הַשְּׁמִינִי֙ וָהָ֔לְאָה יֵרָצֶ֕ה לְקׇרְבַּ֥ן אִשֶּׁ֖ה לַיהֹוָֽה׃
וְשׁ֖וֹר אוֹ־שֶׂ֑ה אֹת֣וֹ וְאֶת־בְּנ֔וֹ לֹ֥א תִשְׁחֲט֖וּ בְּי֥וֹם אֶחָֽד׃
וְכִֽי־תִזְבְּח֥וּ זֶֽבַח־תּוֹדָ֖ה לַיהֹוָ֑ה לִֽרְצֹנְכֶ֖ם תִּזְבָּֽחוּ׃
בַּיּ֤וֹם הַהוּא֙ יֵאָכֵ֔ל לֹֽא־תוֹתִ֥ירוּ מִמֶּ֖נּוּ עַד־בֹּ֑קֶר אֲנִ֖י יְהֹוָֽה׃
וּשְׁמַרְתֶּם֙ מִצְוֺתַ֔י וַעֲשִׂיתֶ֖ם אֹתָ֑ם אֲנִ֖י יְהֹוָֽה׃
וְלֹ֤א תְחַלְּלוּ֙ אֶת־שֵׁ֣ם קׇדְשִׁ֔י וְנִ֨קְדַּשְׁתִּ֔י בְּת֖וֹךְ בְּנֵ֣י יִשְׂרָאֵ֑ל אֲנִ֥י יְהֹוָ֖ה מְקַדִּשְׁכֶֽם׃
הַמּוֹצִ֤יא אֶתְכֶם֙ מֵאֶ֣רֶץ מִצְרַ֔יִם לִהְי֥וֹת לָכֶ֖ם לֵאלֹהִ֑ים אֲנִ֖י יְהֹוָֽה׃ {פ}
כ״ג
רביעי
וַיְדַבֵּ֥ר יְהֹוָ֖ה אֶל־מֹשֶׁ֥ה לֵּאמֹֽר׃
דַּבֵּ֞ר אֶל־בְּנֵ֤י יִשְׂרָאֵל֙ וְאָמַרְתָּ֣ אֲלֵהֶ֔ם מוֹעֲדֵ֣י יְהֹוָ֔ה אֲשֶׁר־תִּקְרְא֥וּ אֹתָ֖ם מִקְרָאֵ֣י קֹ֑דֶשׁ אֵ֥לֶּה הֵ֖ם מוֹעֲדָֽי׃
שֵׁ֣שֶׁת יָמִים֮ תֵּעָשֶׂ֣ה מְלָאכָה֒ וּבַיּ֣וֹם הַשְּׁבִיעִ֗י שַׁבַּ֤ת שַׁבָּתוֹן֙ מִקְרָא־קֹ֔דֶשׁ כׇּל־מְלָאכָ֖ה לֹ֣א תַעֲשׂ֑וּ שַׁבָּ֥ת הִוא֙ לַֽיהֹוָ֔ה בְּכֹ֖ל מוֹשְׁבֹֽתֵיכֶֽם׃ {פ}
אֵ֚לֶּה מוֹעֲדֵ֣י יְהֹוָ֔ה מִקְרָאֵ֖י קֹ֑דֶשׁ אֲשֶׁר־תִּקְרְא֥וּ אֹתָ֖ם בְּמוֹעֲדָֽם׃
בַּחֹ֣דֶשׁ הָרִאשׁ֗וֹן בְּאַרְבָּעָ֥ה עָשָׂ֛ר לַחֹ֖דֶשׁ בֵּ֣ין הָעַרְבָּ֑יִם פֶּ֖סַח לַיהֹוָֽה׃
וּבַחֲמִשָּׁ֨ה עָשָׂ֥ר יוֹם֙ לַחֹ֣דֶשׁ הַזֶּ֔ה חַ֥ג הַמַּצּ֖וֹת לַיהֹוָ֑ה שִׁבְעַ֥ת יָמִ֖ים מַצּ֥וֹת תֹּאכֵֽלוּ׃
בַּיּוֹם֙ הָֽרִאשׁ֔וֹן מִקְרָא־קֹ֖דֶשׁ יִהְיֶ֣ה לָכֶ֑ם כׇּל־מְלֶ֥אכֶת עֲבֹדָ֖ה לֹ֥א תַעֲשֽׂוּ׃
וְהִקְרַבְתֶּ֥ם אִשֶּׁ֛ה לַיהֹוָ֖ה שִׁבְעַ֣ת יָמִ֑ים בַּיּ֤וֹם הַשְּׁבִיעִי֙ מִקְרָא־קֹ֔דֶשׁ כׇּל־מְלֶ֥אכֶת עֲבֹדָ֖ה לֹ֥א תַעֲשֽׂוּ׃ {פ}
וַיְדַבֵּ֥ר יְהֹוָ֖ה אֶל־מֹשֶׁ֥ה לֵּאמֹֽר׃
דַּבֵּ֞ר אֶל־בְּנֵ֤י יִשְׂרָאֵל֙ וְאָמַרְתָּ֣ אֲלֵהֶ֔ם כִּֽי־תָבֹ֣אוּ אֶל־הָאָ֗רֶץ אֲשֶׁ֤ר אֲנִי֙ נֹתֵ֣ן לָכֶ֔ם וּקְצַרְתֶּ֖ם אֶת־קְצִירָ֑הּ וַהֲבֵאתֶ֥ם אֶת־עֹ֛מֶר רֵאשִׁ֥ית קְצִירְכֶ֖ם אֶל־הַכֹּהֵֽן׃
וְהֵנִ֧יף אֶת־הָעֹ֛מֶר לִפְנֵ֥י יְהֹוָ֖ה לִֽרְצֹנְכֶ֑ם מִֽמׇּחֳרַת֙ הַשַּׁבָּ֔ת יְנִיפֶ֖נּוּ הַכֹּהֵֽן׃
וַעֲשִׂיתֶ֕ם בְּי֥וֹם הֲנִֽיפְכֶ֖ם אֶת־הָעֹ֑מֶר כֶּ֣בֶשׂ תָּמִ֧ים בֶּן־שְׁנָת֛וֹ לְעֹלָ֖ה לַיהֹוָֽה׃
וּמִנְחָתוֹ֩ שְׁנֵ֨י עֶשְׂרֹנִ֜ים סֹ֣לֶת בְּלוּלָ֥ה בַשֶּׁ֛מֶן אִשֶּׁ֥ה לַיהֹוָ֖ה רֵ֣יחַ נִיחֹ֑חַ וְנִסְכֹּ֥ה יַ֖יִן רְבִיעִ֥ת הַהִֽין׃
וְלֶ֩חֶם֩ וְקָלִ֨י וְכַרְמֶ֜ל לֹ֣א תֹֽאכְל֗וּ עַד־עֶ֙צֶם֙ הַיּ֣וֹם הַזֶּ֔ה עַ֚ד הֲבִ֣יאֲכֶ֔ם אֶת־קׇרְבַּ֖ן אֱלֹהֵיכֶ֑ם חֻקַּ֤ת עוֹלָם֙ לְדֹרֹ֣תֵיכֶ֔ם בְּכֹ֖ל מֹשְׁבֹֽתֵיכֶֽם׃ {ס}
וּסְפַרְתֶּ֤ם לָכֶם֙ מִמׇּחֳרַ֣ת הַשַּׁבָּ֔ת מִיּוֹם֙ הֲבִ֣יאֲכֶ֔ם אֶת־עֹ֖מֶר הַתְּנוּפָ֑ה שֶׁ֥בַע שַׁבָּת֖וֹת תְּמִימֹ֥ת תִּהְיֶֽינָה׃
עַ֣ד מִֽמׇּחֳרַ֤ת הַשַּׁבָּת֙ הַשְּׁבִיעִ֔ת תִּסְפְּר֖וּ חֲמִשִּׁ֣ים י֑וֹם וְהִקְרַבְתֶּ֛ם מִנְחָ֥ה חֲדָשָׁ֖ה לַיהֹוָֽה׃
מִמּוֹשְׁבֹ֨תֵיכֶ֜ם תָּבִ֣יאּוּ ׀ לֶ֣חֶם תְּנוּפָ֗ה שְׁ֚תַּיִם שְׁנֵ֣י עֶשְׂרֹנִ֔ים סֹ֣לֶת תִּהְיֶ֔ינָה חָמֵ֖ץ תֵּאָפֶ֑ינָה בִּכּוּרִ֖ים לַֽיהֹוָֽה׃
וְהִקְרַבְתֶּ֣ם עַל־הַלֶּ֗חֶם שִׁבְעַ֨ת כְּבָשִׂ֤ים תְּמִימִם֙ בְּנֵ֣י שָׁנָ֔ה וּפַ֧ר בֶּן־בָּקָ֛ר אֶחָ֖ד וְאֵילִ֣ם שְׁנָ֑יִם יִהְי֤וּ עֹלָה֙ לַֽיהֹוָ֔ה וּמִנְחָתָם֙ וְנִסְכֵּיהֶ֔ם אִשֵּׁ֥ה רֵֽיחַ־נִיחֹ֖חַ לַיהֹוָֽה׃
וַעֲשִׂיתֶ֛ם שְׂעִיר־עִזִּ֥ים אֶחָ֖ד לְחַטָּ֑את וּשְׁנֵ֧י כְבָשִׂ֛ים בְּנֵ֥י שָׁנָ֖ה לְזֶ֥בַח שְׁלָמִֽים׃
וְהֵנִ֣יף הַכֹּהֵ֣ן ׀ אֹתָ֡ם עַל֩ לֶ֨חֶם הַבִּכֻּרִ֤ים תְּנוּפָה֙ לִפְנֵ֣י יְהֹוָ֔ה עַל־שְׁנֵ֖י כְּבָשִׂ֑ים קֹ֛דֶשׁ יִהְי֥וּ לַיהֹוָ֖ה לַכֹּהֵֽן׃
וּקְרָאתֶ֞ם בְּעֶ֣צֶם ׀ הַיּ֣וֹם הַזֶּ֗ה מִֽקְרָא־קֹ֙דֶשׁ֙ יִהְיֶ֣ה לָכֶ֔ם כׇּל־מְלֶ֥אכֶת עֲבֹדָ֖ה לֹ֣א תַעֲשׂ֑וּ חֻקַּ֥ת עוֹלָ֛ם בְּכׇל־מוֹשְׁבֹ֥תֵיכֶ֖ם לְדֹרֹֽתֵיכֶֽם׃
וּֽבְקֻצְרְכֶ֞ם אֶת־קְצִ֣יר אַרְצְכֶ֗ם לֹֽא־תְכַלֶּ֞ה פְּאַ֤ת שָֽׂדְךָ֙ בְּקֻצְרֶ֔ךָ וְלֶ֥קֶט קְצִירְךָ֖ לֹ֣א תְלַקֵּ֑ט לֶֽעָנִ֤י וְלַגֵּר֙ תַּעֲזֹ֣ב אֹתָ֔ם אֲנִ֖י יְהֹוָ֥ה אֱלֹהֵיכֶֽם׃ {פ}
חמישי
וַיְדַבֵּ֥ר יְהֹוָ֖ה אֶל־מֹשֶׁ֥ה לֵּאמֹֽר׃
דַּבֵּ֛ר אֶל־בְּנֵ֥י יִשְׂרָאֵ֖ל לֵאמֹ֑ר בַּחֹ֨דֶשׁ הַשְּׁבִיעִ֜י בְּאֶחָ֣ד לַחֹ֗דֶשׁ יִהְיֶ֤ה לָכֶם֙ שַׁבָּת֔וֹן זִכְר֥וֹן תְּרוּעָ֖ה מִקְרָא־קֹֽדֶשׁ׃
כׇּל־מְלֶ֥אכֶת עֲבֹדָ֖ה לֹ֣א תַעֲשׂ֑וּ וְהִקְרַבְתֶּ֥ם אִשֶּׁ֖ה לַיהֹוָֽה׃ {ס}
וַיְדַבֵּ֥ר יְהֹוָ֖ה אֶל־מֹשֶׁ֥ה לֵּאמֹֽר׃
אַ֡ךְ בֶּעָשׂ֣וֹר לַחֹ֩דֶשׁ֩ הַשְּׁבִיעִ֨י הַזֶּ֜ה י֧וֹם הַכִּפֻּרִ֣ים ה֗וּא מִֽקְרָא־קֹ֙דֶשׁ֙ יִהְיֶ֣ה לָכֶ֔ם וְעִנִּיתֶ֖ם אֶת־נַפְשֹׁתֵיכֶ֑ם וְהִקְרַבְתֶּ֥ם אִשֶּׁ֖ה לַיהֹוָֽה׃
וְכׇל־מְלָאכָה֙ לֹ֣א תַעֲשׂ֔וּ בְּעֶ֖צֶם הַיּ֣וֹם הַזֶּ֑ה כִּ֣י י֤וֹם כִּפֻּרִים֙ ה֔וּא לְכַפֵּ֣ר עֲלֵיכֶ֔ם לִפְנֵ֖י יְהֹוָ֥ה אֱלֹהֵיכֶֽם׃
כִּ֤י כׇל־הַנֶּ֙פֶשׁ֙ אֲשֶׁ֣ר לֹֽא־תְעֻנֶּ֔ה בְּעֶ֖צֶם הַיּ֣וֹם הַזֶּ֑ה וְנִכְרְתָ֖ה מֵֽעַמֶּֽיהָ׃
וְכׇל־הַנֶּ֗פֶשׁ אֲשֶׁ֤ר תַּעֲשֶׂה֙ כׇּל־מְלָאכָ֔ה בְּעֶ֖צֶם הַיּ֣וֹם הַזֶּ֑ה וְהַֽאֲבַדְתִּ֛י אֶת־הַנֶּ֥פֶשׁ הַהִ֖וא מִקֶּ֥רֶב עַמָּֽהּ׃
כׇּל־מְלָאכָ֖ה לֹ֣א תַעֲשׂ֑וּ חֻקַּ֤ת עוֹלָם֙ לְדֹרֹ֣תֵיכֶ֔ם בְּכֹ֖ל מֹשְׁבֹֽתֵיכֶֽם׃
שַׁבַּ֨ת שַׁבָּת֥וֹן הוּא֙ לָכֶ֔ם וְעִנִּיתֶ֖ם אֶת־נַפְשֹׁתֵיכֶ֑ם בְּתִשְׁעָ֤ה לַחֹ֙דֶשׁ֙ בָּעֶ֔רֶב מֵעֶ֣רֶב עַד־עֶ֔רֶב תִּשְׁבְּת֖וּ שַׁבַּתְּכֶֽם׃ {פ}
שישי
וַיְדַבֵּ֥ר יְהֹוָ֖ה אֶל־מֹשֶׁ֥ה לֵּאמֹֽר׃
דַּבֵּ֛ר אֶל־בְּנֵ֥י יִשְׂרָאֵ֖ל לֵאמֹ֑ר בַּחֲמִשָּׁ֨ה עָשָׂ֜ר י֗וֹם לַחֹ֤דֶשׁ הַשְּׁבִיעִי֙ הַזֶּ֔ה חַ֧ג הַסֻּכּ֛וֹת שִׁבְעַ֥ת יָמִ֖ים לַיהֹוָֽה׃
בַּיּ֥וֹם הָרִאשׁ֖וֹן מִקְרָא־קֹ֑דֶשׁ כׇּל־מְלֶ֥אכֶת עֲבֹדָ֖ה לֹ֥א תַעֲשֽׂוּ׃
שִׁבְעַ֣ת יָמִ֔ים תַּקְרִ֥יבוּ אִשֶּׁ֖ה לַיהֹוָ֑ה בַּיּ֣וֹם הַשְּׁמִינִ֡י מִקְרָא־קֹ֩דֶשׁ֩ יִהְיֶ֨ה לָכֶ֜ם וְהִקְרַבְתֶּ֨ם אִשֶּׁ֤ה לַֽיהֹוָה֙ עֲצֶ֣רֶת הִ֔וא כׇּל־מְלֶ֥אכֶת עֲבֹדָ֖ה לֹ֥א תַעֲשֽׂוּ׃
אֵ֚לֶּה מוֹעֲדֵ֣י יְהֹוָ֔ה אֲשֶׁר־תִּקְרְא֥וּ אֹתָ֖ם מִקְרָאֵ֣י קֹ֑דֶשׁ לְהַקְרִ֨יב אִשֶּׁ֜ה לַיהֹוָ֗ה עֹלָ֧ה וּמִנְחָ֛ה זֶ֥בַח וּנְסָכִ֖ים דְּבַר־י֥וֹם בְּיוֹמֽוֹ׃
מִלְּבַ֖ד שַׁבְּתֹ֣ת יְהֹוָ֑ה וּמִלְּבַ֣ד מַתְּנֽוֹתֵיכֶ֗ם וּמִלְּבַ֤ד כׇּל־נִדְרֵיכֶם֙ וּמִלְּבַד֙ כׇּל־נִדְבֹ֣תֵיכֶ֔ם אֲשֶׁ֥ר תִּתְּנ֖וּ לַיהֹוָֽה׃
אַ֡ךְ בַּחֲמִשָּׁה֩ עָשָׂ֨ר י֜וֹם לַחֹ֣דֶשׁ הַשְּׁבִיעִ֗י בְּאׇסְפְּכֶם֙ אֶת־תְּבוּאַ֣ת הָאָ֔רֶץ תָּחֹ֥גּוּ אֶת־חַג־יְהֹוָ֖ה שִׁבְעַ֣ת יָמִ֑ים בַּיּ֤וֹם הָֽרִאשׁוֹן֙ שַׁבָּת֔וֹן וּבַיּ֥וֹם הַשְּׁמִינִ֖י שַׁבָּתֽוֹן׃
וּלְקַחְתֶּ֨ם לָכֶ֜ם בַּיּ֣וֹם הָרִאשׁ֗וֹן פְּרִ֨י עֵ֤ץ הָדָר֙ כַּפֹּ֣ת תְּמָרִ֔ים וַעֲנַ֥ף עֵץ־עָבֹ֖ת וְעַרְבֵי־נָ֑חַל וּשְׂמַחְתֶּ֗ם לִפְנֵ֛י יְהֹוָ֥ה אֱלֹהֵיכֶ֖ם שִׁבְעַ֥ת יָמִֽים׃
וְחַגֹּתֶ֤ם אֹתוֹ֙ חַ֣ג לַֽיהֹוָ֔ה שִׁבְעַ֥ת יָמִ֖ים בַּשָּׁנָ֑ה חֻקַּ֤ת עוֹלָם֙ לְדֹרֹ֣תֵיכֶ֔ם בַּחֹ֥דֶשׁ הַשְּׁבִיעִ֖י תָּחֹ֥גּוּ אֹתֽוֹ׃
בַּסֻּכֹּ֥ת תֵּשְׁב֖וּ שִׁבְעַ֣ת יָמִ֑ים כׇּל־הָֽאֶזְרָח֙ בְּיִשְׂרָאֵ֔ל יֵשְׁב֖וּ בַּסֻּכֹּֽת׃
לְמַ֘עַן֮ יֵדְע֣וּ דֹרֹֽתֵיכֶם֒ כִּ֣י בַסֻּכּ֗וֹת הוֹשַׁ֙בְתִּי֙ אֶת־בְּנֵ֣י יִשְׂרָאֵ֔ל בְּהוֹצִיאִ֥י אוֹתָ֖ם מֵאֶ֣רֶץ מִצְרָ֑יִם אֲנִ֖י יְהֹוָ֥ה אֱלֹהֵיכֶֽם׃
וַיְדַבֵּ֣ר מֹשֶׁ֔ה אֶת־מֹעֲדֵ֖י יְהֹוָ֑ה אֶל־בְּנֵ֖י יִשְׂרָאֵֽל׃ {פ}
כ״ד
שביעי
וַיְדַבֵּ֥ר יְהֹוָ֖ה אֶל־מֹשֶׁ֥ה לֵּאמֹֽר׃
צַ֞ו אֶת־בְּנֵ֣י יִשְׂרָאֵ֗ל וְיִקְח֨וּ אֵלֶ֜יךָ שֶׁ֣מֶן זַ֥יִת זָ֛ךְ כָּתִ֖ית לַמָּא֑וֹר לְהַעֲלֹ֥ת נֵ֖ר תָּמִֽיד׃
מִחוּץ֩ לְפָרֹ֨כֶת הָעֵדֻ֜ת בְּאֹ֣הֶל מוֹעֵ֗ד יַעֲרֹךְ֩ אֹת֨וֹ אַהֲרֹ֜ן מֵעֶ֧רֶב עַד־בֹּ֛קֶר לִפְנֵ֥י יְהֹוָ֖ה תָּמִ֑יד חֻקַּ֥ת עוֹלָ֖ם לְדֹרֹֽתֵיכֶֽם׃
עַ֚ל הַמְּנֹרָ֣ה הַטְּהֹרָ֔ה יַעֲרֹ֖ךְ אֶת־הַנֵּר֑וֹת לִפְנֵ֥י יְהֹוָ֖ה תָּמִֽיד׃ {פ}
וְלָקַחְתָּ֣ סֹ֔לֶת וְאָפִיתָ֣ אֹתָ֔הּ שְׁתֵּ֥ים עֶשְׂרֵ֖ה חַלּ֑וֹת שְׁנֵי֙ עֶשְׂרֹנִ֔ים יִהְיֶ֖ה הַֽחַלָּ֥ה הָאֶחָֽת׃
וְשַׂמְתָּ֥ אוֹתָ֛ם שְׁתַּ֥יִם מַֽעֲרָכ֖וֹת שֵׁ֣שׁ הַֽמַּעֲרָ֑כֶת עַ֛ל הַשֻּׁלְחָ֥ן הַטָּהֹ֖ר לִפְנֵ֥י יְהֹוָֽה׃
וְנָתַתָּ֥ עַל־הַֽמַּעֲרֶ֖כֶת לְבֹנָ֣ה זַכָּ֑ה וְהָיְתָ֤ה לַלֶּ֙חֶם֙ לְאַזְכָּרָ֔ה אִשֶּׁ֖ה לַֽיהֹוָֽה׃
בְּי֨וֹם הַשַּׁבָּ֜ת בְּי֣וֹם הַשַּׁבָּ֗ת יַֽעַרְכֶ֛נּוּ לִפְנֵ֥י יְהֹוָ֖ה תָּמִ֑יד מֵאֵ֥ת בְּנֵֽי־יִשְׂרָאֵ֖ל בְּרִ֥ית עוֹלָֽם׃
וְהָֽיְתָה֙ לְאַהֲרֹ֣ן וּלְבָנָ֔יו וַאֲכָלֻ֖הוּ בְּמָק֣וֹם קָדֹ֑שׁ כִּ֡י קֹ֩דֶשׁ֩ קׇֽדָשִׁ֨ים ה֥וּא ל֛וֹ מֵאִשֵּׁ֥י יְהֹוָ֖ה חׇק־עוֹלָֽם׃ {ס}
וַיֵּצֵא֙ בֶּן־אִשָּׁ֣ה יִשְׂרְאֵלִ֔ית וְהוּא֙ בֶּן־אִ֣ישׁ מִצְרִ֔י בְּת֖וֹךְ בְּנֵ֣י יִשְׂרָאֵ֑ל וַיִּנָּצוּ֙ בַּֽמַּחֲנֶ֔ה בֶּ֚ן הַיִּשְׂרְאֵלִ֔ית וְאִ֖ישׁ הַיִּשְׂרְאֵלִֽי׃
וַ֠יִּקֹּ֠ב בֶּן־הָֽאִשָּׁ֨ה הַיִּשְׂרְאֵלִ֤ית אֶת־הַשֵּׁם֙ וַיְקַלֵּ֔ל וַיָּבִ֥יאוּ אֹת֖וֹ אֶל־מֹשֶׁ֑ה וְשֵׁ֥ם אִמּ֛וֹ שְׁלֹמִ֥ית בַּת־דִּבְרִ֖י לְמַטֵּה־דָֽן׃
וַיַּנִּיחֻ֖הוּ בַּמִּשְׁמָ֑ר לִפְרֹ֥שׁ לָהֶ֖ם עַל־פִּ֥י יְהֹוָֽה׃ {פ}
וַיְדַבֵּ֥ר יְהֹוָ֖ה אֶל־מֹשֶׁ֥ה לֵּאמֹֽר׃
הוֹצֵ֣א אֶת־הַֽמְקַלֵּ֗ל אֶל־מִחוּץ֙ לַֽמַּחֲנֶ֔ה וְסָמְכ֧וּ כׇֽל־הַשֹּׁמְעִ֛ים אֶת־יְדֵיהֶ֖ם עַל־רֹאשׁ֑וֹ וְרָגְמ֥וּ אֹת֖וֹ כׇּל־הָעֵדָֽה׃
וְאֶל־בְּנֵ֥י יִשְׂרָאֵ֖ל תְּדַבֵּ֣ר לֵאמֹ֑ר אִ֥ישׁ אִ֛ישׁ כִּֽי־יְקַלֵּ֥ל אֱלֹהָ֖יו וְנָשָׂ֥א חֶטְאֽוֹ׃
וְנֹקֵ֤ב שֵׁם־יְהֹוָה֙ מ֣וֹת יוּמָ֔ת רָג֥וֹם יִרְגְּמוּ־ב֖וֹ כׇּל־הָעֵדָ֑ה כַּגֵּר֙ כָּֽאֶזְרָ֔ח בְּנׇקְבוֹ־שֵׁ֖ם יוּמָֽת׃
וְאִ֕ישׁ כִּ֥י יַכֶּ֖ה כׇּל־נֶ֣פֶשׁ אָדָ֑ם מ֖וֹת יוּמָֽת׃
וּמַכֵּ֥ה נֶֽפֶשׁ־בְּהֵמָ֖ה יְשַׁלְּמֶ֑נָּה נֶ֖פֶשׁ תַּ֥חַת נָֽפֶשׁ׃
וְאִ֕ישׁ כִּֽי־יִתֵּ֥ן מ֖וּם בַּעֲמִית֑וֹ כַּאֲשֶׁ֣ר עָשָׂ֔ה כֵּ֖ן יֵעָ֥שֶׂה לּֽוֹ׃
שֶׁ֚בֶר תַּ֣חַת שֶׁ֔בֶר עַ֚יִן תַּ֣חַת עַ֔יִן שֵׁ֖ן תַּ֣חַת שֵׁ֑ן כַּאֲשֶׁ֨ר יִתֵּ֥ן מוּם֙ בָּֽאָדָ֔ם כֵּ֖ן יִנָּ֥תֶן בּֽוֹ׃
וּמַכֵּ֥ה בְהֵמָ֖ה יְשַׁלְּמֶ֑נָּה וּמַכֵּ֥ה אָדָ֖ם יוּמָֽת׃
מִשְׁפַּ֤ט אֶחָד֙ יִהְיֶ֣ה לָכֶ֔ם כַּגֵּ֥ר כָּאֶזְרָ֖ח יִהְיֶ֑ה כִּ֛י אֲנִ֥י יְהֹוָ֖ה אֱלֹהֵיכֶֽם׃
וַיְדַבֵּ֣ר מֹשֶׁה֮ אֶל־בְּנֵ֣י יִשְׂרָאֵל֒ וַיּוֹצִ֣יאוּ אֶת־הַֽמְקַלֵּ֗ל אֶל־מִחוּץ֙ לַֽמַּחֲנֶ֔ה וַיִּרְגְּמ֥וּ אֹת֖וֹ אָ֑בֶן וּבְנֵֽי־יִשְׂרָאֵ֣ל עָשׂ֔וּ כַּֽאֲשֶׁ֛ר צִוָּ֥ה יְהֹוָ֖ה אֶת־מֹשֶֽׁה׃ {פ}
Haftara (English)
Ezekiel 44:15-31
But the levitical priests descended from Zadok,-c who maintained the service of My Sanctuary when the people of Israel went astray from Me—they shall approach Me to minister to Me; they shall stand before Me to offer Me fat and blood—declares the Lord GOD.
They alone may enter My Sanctuary and they alone shall approach My table to minister to Me; and they shall keep My charge.
And when they enter the gates of the inner court, they shall wear linen vestments: they shall have nothing woolen upon them when they minister inside the gates of the inner court.
They shall have linen turbans on their heads and linen breeches on their loins; they shall not gird themselves with anything that causes sweat.
When they go out to the outer court—the outer court where the people are—they shall remove the vestments in which they minister and shall deposit them in the sacred chambers; they shall put on other garments, lest they make the people consecrated by [contact with] their vestments.
They shall neither shave their heads nor let their hair go untrimmed; they shall keep their hair trimmed.
No priest shall drink wine when he enters into the inner court.
They shall not marry widows or divorced women; they may marry only virgins of the stock of the House of Israel, or widows who are widows of priests.
They shall declare to My people what is sacred and what is profane, and inform them what is clean and what is unclean.
In lawsuits, too, it is they who shall act as judges; they shall decide them in accordance with My rules. They shall preserve My teachings and My laws regarding all My fixed occasions; and they shall maintain the sanctity of My sabbaths.
[A priest] shall not defile himself by entering [a house] where there is a dead person. He shall defile himself only for father or mother, son or daughter, brother or unmarried sister.
After he has become clean, seven days shall be counted off for him;
and on the day that he reenters the inner court of the Sanctuary to minister in the Sanctuary, he shall present his sin offering—declares the Lord GOD.
This shall be their portion, for I am their portion; and no holding shall be given them in Israel, for I am their holding.
The meal offerings, sin offerings, and guilt offerings shall be consumed by them. Everything proscribed in Israel shall be theirs.
All the choice first fruits of every kind, and all the gifts of every kind—of all your contributions—shall go to the priests. You shall further give the first of the yield of your baking to the priest, that a blessing may rest upon your home.
Priests shall not eat anything, whether bird or animal, that died or was torn by beasts.
Haftara (Hebrew)
יחזקאל
מ״ד:ט״ו-ל״א
וְהַכֹּהֲנִ֨ים הַלְוִיִּ֜ם בְּנֵ֣י צָד֗וֹק אֲשֶׁ֨ר שָׁמְר֜וּ אֶת־מִשְׁמֶ֤רֶת מִקְדָּשִׁי֙ בִּתְע֤וֹת בְּנֵֽי־יִשְׂרָאֵל֙ מֵֽעָלַ֔י הֵ֛מָּה יִקְרְב֥וּ אֵלַ֖י לְשָׁרְתֵ֑נִי וְעָמְד֣וּ לְפָנַ֗י לְהַקְרִ֥יב לִי֙ חֵ֣לֶב וָדָ֔ם נְאֻ֖ם אֲדֹנָ֥י יֱהֹוִֽה׃
הֵ֜מָּה יָבֹ֣אוּ אֶל־מִקְדָּשִׁ֗י וְהֵ֛מָּה יִקְרְב֥וּ אֶל־שֻׁלְחָנִ֖י לְשָׁרְתֵ֑נִי וְשָׁמְר֖וּ אֶת־מִשְׁמַרְתִּֽי׃
וְהָיָ֗ה בְּבוֹאָם֙ אֶֽל־שַׁעֲרֵי֙ הֶחָצֵ֣ר הַפְּנִימִ֔ית בִּגְדֵ֥י פִשְׁתִּ֖ים יִלְבָּ֑שׁוּ וְלֹֽא־יַעֲלֶ֤ה עֲלֵיהֶם֙ צֶ֔מֶר בְּשָׁרְתָ֗ם בְּשַׁעֲרֵ֛י הֶחָצֵ֥ר הַפְּנִימִ֖ית וָבָֽיְתָה׃
פַּאֲרֵ֤י פִשְׁתִּים֙ יִהְי֣וּ עַל־רֹאשָׁ֔ם וּמִכְנְסֵ֣י פִשְׁתִּ֔ים יִֽהְי֖וּ עַל־מׇתְנֵיהֶ֑ם לֹ֥א יַחְגְּר֖וּ בַּיָּֽזַע׃
וּ֠בְצֵאתָ֠ם אֶל־הֶחָצֵ֨ר הַחִיצוֹנָ֜ה אֶל־הֶחָצֵ֣ר הַחִיצוֹנָה֮ אֶל־הָעָם֒ יִפְשְׁט֣וּ אֶת־בִּגְדֵיהֶ֗ם אֲשֶׁר־הֵ֙מָּה֙ מְשָׁרְתִ֣ם בָּ֔ם וְהִנִּ֥יחוּ אוֹתָ֖ם בְּלִֽשְׁכֹ֣ת הַקֹּ֑דֶשׁ וְלָֽבְשׁוּ֙ בְּגָדִ֣ים אֲחֵרִ֔ים וְלֹא־יְקַדְּשׁ֥וּ אֶת־הָעָ֖ם בְּבִגְדֵיהֶֽם׃
וְרֹאשָׁם֙ לֹ֣א יְגַלֵּ֔חוּ וּפֶ֖רַע לֹ֣א יְשַׁלֵּ֑חוּ כָּס֥וֹם יִכְסְמ֖וּ אֶת־רָאשֵׁיהֶֽם׃
וְיַ֥יִן לֹא־יִשְׁתּ֖וּ כׇּל־כֹּהֵ֑ן בְּבוֹאָ֖ם אֶל־הֶחָצֵ֥ר הַפְּנִימִֽית׃
וְאַלְמָנָה֙ וּגְרוּשָׁ֔ה לֹא־יִקְח֥וּ לָהֶ֖ם לְנָשִׁ֑ים כִּ֣י אִם־בְּתוּלֹ֗ת מִזֶּ֙רַע֙ בֵּ֣ית יִשְׂרָאֵ֔ל וְהָֽאַלְמָנָה֙ אֲשֶׁ֣ר תִּֽהְיֶ֣ה אַלְמָנָ֔ה מִכֹּהֵ֖ן יִקָּֽחוּ׃
וְאֶת־עַמִּ֣י יוֹר֔וּ בֵּ֥ין קֹ֖דֶשׁ לְחֹ֑ל וּבֵין־טָמֵ֥א לְטָה֖וֹר יֽוֹדִעֻֽם׃
וְעַל־רִ֗יב הֵ֚מָּה יַעַמְד֣וּ (לשפט) [לְמִשְׁפָּ֔ט] בְּמִשְׁפָּטַ֖י (ושפטהו) [יִשְׁפְּטֻ֑הוּ] וְאֶת־תּוֹרֹתַ֤י וְאֶת־חֻקֹּתַי֙ בְּכׇל־מוֹעֲדַ֣י יִשְׁמֹ֔רוּ וְאֶת־שַׁבְּתוֹתַ֖י יְקַדֵּֽשׁוּ׃
וְאֶל־מֵ֣ת אָדָ֔ם לֹ֥א יָב֖וֹא לְטׇמְאָ֑ה כִּ֣י אִם־לְאָ֡ב וּ֠לְאֵ֠ם וּלְבֵ֨ן וּלְבַ֜ת לְאָ֗ח וּלְאָח֛וֹת אֲשֶֽׁר־לֹא־הָיְתָ֥ה לְאִ֖ישׁ יִטַּמָּֽאוּ׃
וְאַחֲרֵ֖י טׇהֳרָת֑וֹ שִׁבְעַ֥ת יָמִ֖ים יִסְפְּרוּ־לֽוֹ׃
וּבְיוֹם֩ בֹּא֨וֹ אֶל־הַקֹּ֜דֶשׁ אֶל־הֶחָצֵ֤ר הַפְּנִימִית֙ לְשָׁרֵ֣ת בַּקֹּ֔דֶשׁ יַקְרִ֖יב חַטָּאת֑וֹ נְאֻ֖ם אֲדֹנָ֥י יֱהֹוִֽה׃
וְהָיְתָ֤ה לָהֶם֙ לְֽנַחֲלָ֔ה אֲנִ֖י נַחֲלָתָ֑ם וַאֲחֻזָּ֗ה לֹֽא־תִתְּנ֤וּ לָהֶם֙ בְּיִשְׂרָאֵ֔ל אֲנִ֖י אֲחֻזָּתָֽם׃
הַמִּנְחָה֙ וְהַחַטָּ֣את וְהָאָשָׁ֔ם הֵ֖מָּה יֹאכְל֑וּם וְכׇל־חֵ֥רֶם בְּיִשְׂרָאֵ֖ל לָהֶ֥ם יִהְיֶֽה׃
וְרֵאשִׁית֩ כׇּל־בִּכּ֨וּרֵי כֹ֜ל וְכׇל־תְּר֣וּמַת כֹּ֗ל מִכֹּל֙ תְּרוּמ֣וֹתֵיכֶ֔ם לַכֹּהֲנִ֖ים יִהְיֶ֑ה וְרֵאשִׁ֤ית עֲרִסֽוֹתֵיכֶם֙ תִּתְּנ֣וּ לַכֹּהֵ֔ן לְהָנִ֥יחַ בְּרָכָ֖ה אֶל־בֵּיתֶֽךָ׃
כׇּל־נְבֵלָה֙ וּטְרֵפָ֔ה מִן־הָע֖וֹף וּמִן־הַבְּהֵמָ֑ה לֹ֥א יֹאכְל֖וּ הַכֹּהֲנִֽים׃ {פ}
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